Dearly Beloved,

"The Great Commission" was the theme of our recent Clergy-Laity Assembly: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age." (Matthew 28:19-20).
 
As we begin the Great Fast, these words of the Lord can enlighten our Lenten journey. We call this passage "The Great Commission" because with these words, our Lord and Savior, shortly after His Resurrection, sent forth His disciples into the world. They went from "disciples" or followers of Jesus, to "apostles" sent out by Christ to continue His mission to the world.
 
Our Lenten journey that will culminate in the celebration of the Resurrection of Christ will also prepare us for the apostolic work of going into the world to share the good news first proclaimed by Jesus. The Lenten practices of the Church will prepare us when we observe them: prayer, fasting, study, philanthropy and charity. Jesus Himself becomes our example. Jesus prayed to His father, so we must pray regularly during this season. The New Testament recounts many occasions when the Lord "went off to pray". The Church, in the parish, offers us many opportunities for prayer and worship.
 
Jesus fasted, especially during the forty days in the wilderness, before He began His public Ministry. The Church continued to observe a fast, especially before beginning significant work (Acts of the Apostles 13). The Church has taught us to fast for forty days in imitation of Christ, which also prepares us for the work of the Church.
 
Jesus knew the scriptures. We remember how He used the words of the Scripture to respond to those who would challenge Him or merely ask a question, whether it was the Scribes, Pharisees, lawyers, even Satan himself. We should devote time to studying the Scriptures and the Teaching of our Holy Orthodox Faith during Great Lent so that we may edify and equip ourselves for the mission ahead.
 
Jesus' philanthropic acts were seen in His many miracles of healing the sick and feeding the multitudes. His ultimate philanthropic act was His death on the cross and His resurrection on the third day. Great Lent is our time to increase our philanthropic and charitable acts to support reconciliation, healing, and care for those around us. Our parishes offer many opportunities for service and giving during these days.
 
We typically think of Great Lent in individualistic and pietistic terms. It
is a time of turning inward personally. And indeed, it has these strong elements. Yet, when we consider the goal of our Lenten journey, we can see how the inward dimension is preparing us for the outward work of sharing the Gospel with all. The first people we must share the Gospel with is our children, both at home and in your parishes. Witnessing our example, our children will see the significance of Great Lent in our lives. We should also instruct our children in the ways of the Church, connecting Lenten discipline and practices with our faith in Jesus Christ.
 
Brothers and sisters, "The Great Commission" has been given to each of us, just as it was given to those first followers of Christ. The Church, during Great Lent, shows us the way to prepare ourselves to celebrate the Resurrection of Christ and for our apostolic work in the world.
May our Lord grant you and your families a Holy Season of Great Lent filled with soul saving experiences as we proceed to witness His Glorious Resurrection.
 
With Love in Christ,
 
+ G E R A S I M O S
Metropolitan of San Francisco

Beloved in the Lord,

The Orthodox theologian Paul Evdokimov wrote, “We prove God’s existence by worshiping Him and not by advancing so-called proofs.” At the Great Feast of Christmas, each one of our churches become a symbolic Bethlehem, carrying us to the manger where we find the newborn child, Jesus. In our Vigil and Liturgy we will sing praises to the Almighty God as we hear the story of the Birth of our Savior. The news that Christ is born, once again, will fill us with joy and hope and we will take this message from our parishes to our homes and the world around us. That is the proof of our faith! This is how the Birth of Christ makes a difference in our salvation; that we are able to share with action this wondrous message from above. In the Holy Liturgy during our celebration of the Nativity of Our Lord, we will receive Christ the Lord as we sing the Communion Hymn that teaches us the purpose of the Incarnation: “The Lord sent redemption to His people.”

In this cynical age when various pundits regularly question the existence of God, what better response can we offer than filling our churches with hymns of praise? When the world around us makes Christmas all about searching for “the right gift”, what better response can we offer than sharing the Good News that the Savior is born? When we encounter those who sow seeds of division and relish in polarization, what better response can we offer that working even more diligently to strengthen the unity of the Body of Christ? Arguments will not change hardened hearts. Only our faith, our love for our neighbor, and our compassion can soften them.

In the Nativity of Christ, the Kingdom of God enters this world and we celebrate that “God is with us”. He came humbly, as an infant, reminding us that the Kingdom of God enters in places and ways that are not always dramatic or revolutionary, but rather quite ordinary. The Kingdom of God is at hand in the ordinary activities of our lives: in our homes, at our family gatherings, in our workplaces, in our neighborhoods. When we treat people with kindness, justice and compassion in our day-to-day activities, we bear witness to the Kingdom and grow closer to God. Saint Gregory the Theologian wrote, “God comes to live with human beings, that we may journey toward God” (Oration 38). Our journey to God begins with our journey to the symbolic Bethlehem, where we may meet the Savior, who “became flesh and dwelt among us, full of grace and truth” (John 1:14). Then we can return to our daily lives filled with hope and begin to work to make all things new.

There is much work to be done. When we see the many sufferings of our neighbors, in the Alaska earthquake, the fires in California, as well as the ongoing injustices that continue to be perpetrated in our society, we must turn our minds and hearts to the Good News that the Savior is born and redemption has come to His people. We must ask ourselves how we will bear witness to the Kingdom of God in the face of these tragedies and the conditions of so many. Our first action should be prayer for those who suffer. Second, we can make charitable and philanthropic gifts to offer support. Third, speak the truth to those who are sitting in places of authority. Fourth, we can involve ourselves in the work of assisting those who have no voice and need help through our parishes and as responsible citizens of our country.

Beloved in the Lord, this Christmas Holiday is a new opportunity to go to our symbolic Bethlehem, see the newborn Christ, acknowledge Him as your Savior, and take His message of salvation into the world through your words and actions. Let us go to Bethlehem, the city of David, and meet Christ the Lord.

Beseeching the Blessings of our Almighty God upon you and your loved ones, I wish to all of you a Blessed Christmas and a New Year filled with the Joy and Grace of our Newborn Savior.
​
With Love in Christ,
+ G E R A S I M O S
Metropolitan of San Francisco

Dearly Beloved,
 
In the Gospel of the Resurrection we hear on Holy Saturday morning, the angel tells the women who have come to the tomb, "Go quickly and tell his disciples that he has risen from the dead."When the same women encounter the Risen Christ, Jesus repeats the instructions,"Go and tell my brethren to go to Galilee, and there they will see me." (Matthew 28:10). This repetition in the text is meant for all of us. Our Paschal celebration finds us at the tomb of the Lord. Like the women so many centuries ago, we are meant to be astonished. And, we are also being instructed to proclaim that the Lord has risen to everyone.
 
The news of the empty tomb was unbelievable then and still difficult for us to grasp today. Christ had suffered a degrading, painful death at the hands of the Romans; crucifixion was reserved for the lowest of the low. The worst criminals received this kind of punishment as a deterrent to anyone who would challenge the power of Rome. Christ's death upon the cross seemingly ended the hopes of His followers. As we read in the Gospel of Luke, they "had hoped that he was the one to redeem Israel."(Luke 24:21)
 
But the tomb is empty. Angels tell the women, "He is Risen!" And Christ appears to His followers, showing the marks of His Passion, and is very much alive. Resurrection becomes even more meaningful and significant in light of the Passion. The two go together. As Saint Gregory the Theologian writes, "He is lifted up and nailed to the tree, but by the tree of life He restores us...He dies, but He gives life, and by His death, He destroys death." (Theological Oration 3, On the Son).
 
The message of Pascha fills us with joy and hope because we have seen the power of death destroyed. As we hear in one of the seasonal hymns
"Receive from us the joyous good news of Christ's Resurrection. Delight, dance, be glad, Jerusalem, as you behold Christ the king emerging from the grave like a bridegroom." So tonight we will celebrate with lit candles in our hands. Our Churches will ring their bells and decorate every icon and space with flowers. We will break the fast and prepare the sumptuous feast. We will be dressed in our finest, and sing and dance.
 
Our first celebration takes place in the Liturgy, where we will chant the victory hymn, "Christ is risen..."; all the hymns will be chanted in a crescendo of joy and hope. Attend to them and absorb their message. Participate in the Liturgy, and partake of the Resurrected Lord's banquet; receive Him in Holy Communion. Greet one another with Christian love because tonight, of all nights, our parishes are filled with the Good News of our Heavenly Father's love for us, of the Resurrection of His Son that gives life to the whole world.
 
This message is not to be contained or hidden, but to be proclaimed to all. Just as you will carry the light from your Paschal candle home, carry the Good News with you and share it. As the Lord says, "No one after lighting a lamp puts it in a cellar or under a bushel, but on a stand, that those who enter may see the light." (Luke 11:33). Dear brothers and sisters, the angel's instructions to the women have become our instructions: Go and tell the world that Christ has risen from the dead!
 
I wish those who celebrate their Feast Day blessed and healthy years ahead, and pray that the Risen Christ grant all of you and your families His Blessings.
 
Christos Anesti! Christ is Risen! Alithos Anesti! Truly He is Risen! 
With Paternal Love in the Resurrection,

+ G E R A S I M O S
Metropolitan of San Francisco

Dearly Beloved,
 
On March 25 we celebrate the event that inaugurates our salvation. The Virgin Mary learns from the Archangel that she will give birth to a son, one that will deliver us from the bondage of sin and death.
 
This year, because this Great Feast of our Church occurs on a Sunday during Great Lent, we briefly interrupt our Lenten rhythm to commemorate the "crown of our salvation." The meaning of the Annunciation should not be lost on us even as we pause from our Lenten disposition because in two weeks, we will celebrate the saving event of Christ's Passion and Resurrection. This blessed connection of the calendar should remind us that the Incarnation and the Passion are connected. For Christ came into the world "to give his life as a ransom for many" (Mark 10:45) by giving Himself up to the Cross "for the life of the world."
 
The Good News of the Annunciation was a message of hope to the oppressed people of Israel. God's promise of a Messiah, the one who would restore Israel, was soon to be fulfilled. Mary sings joyfully in her Magnificat, "He has put down the mighty from their thrones and exalted those of low degree" (Luke 1:52). This hopeful song was familiar to the Greek people who suffered under an oppressor for four hundred years. They too sought to be delivered. They heard the words of Mary in the Feast of the Annunciation year after year. And so, appropriately, the Feast of the Annunciation became the day when they initiated their hopeful quest for freedom.
 
Their quest also included songs of hope and liberation. We will hear our children sing many of these songs in the programs celebrating March 25 in our parishes. And of them all the song of freedom that all of us will sing will be "To the Champion" (Ti Ipermacho) to the Virgin Mary, "the defender and commander." This triumphant and rousing hymn continues to be our anthem, as we place our hope for a better future in the hands of God.
 
We live at a time where a message of hope is needed. The daily stories from near and far leave many of us shaking our heads at the state of our world. The Gospel message is the hope we need today. The Good News of Jesus Christ the Savior, whose birth was announced to Mary on March 25 and the coming day of His Resurrection, offers that hope to the world and to each of us. When we celebrate the Annunciation this year, we celebrate the joy that Mary experienced when she received the glad tidings from Gabriel that the Savior of God's people was conceived in her. And so, with Archangel Gabriel, we cry out "Rejoice, O Bride unwedded!"

Wishing to all those that are named after this glorious Feast all the blessings from God, I remain
 
With Love in Christ,
 @ G E R A S I M O S
 Metropolitan Gerasimos of San Francisco

 Read the Encyclical online

Dearly Beloved,
"Where shall I begin the work of my salvation?" cries out a hymn of Clean Monday.

The Lenten Season, now upon us, calls us into a time of reflection on the state of our lives and our souls. We are invited by the Church to observe the Great Fast, to devote more time to prayer and worship, to engage in study, and to offer charity and serve the world around us. The hymns of the next forty days will instruct us in the fast, will encourage us in philanthropy, and will call us to renew our souls and lives through repentance. Your parish will offer many opportunities for you to participate in worship, in opportunities for study, and in philanthropic acts, and many other activities with your fellow parishioners and to carry the lessons into your homes and families.
 
These Lenten practices are not ends unto themselves. Rather, these disciplines serve as potent correctives to the way the world tells us we are to live all the days of our lives and not just for the next forty days. They are meant to focus our energies on improving the condition of our souls. The world says to be happy we must follow paths that lead to the accumulation of wealth, power, and status. And when we achieve all these, we are not satisfied. We become anxious, desiring to keep them, and then acquire even more.
 
Our Lenten disciplines remind us that we do not need all these "things" and, in fact, we can live quite well without them. The Lord says, "A man's life does not consist in the abundance of his possessions"(Luke 12:15). Our Lenten disciplines challenge us to break the cycle of acquisition and anxiety and to be free of "things" that instead burden us and our souls. The Great Fast teaches us that we can live simply and with less. Our time in prayer and worship of God teaches that power belongs to Him. Our charity and study teaches us that status is fleeting.
​
The work of our Lenten journey is an accumulation of the fruits of the Spirit. For the next forty days we will be challenged to put aside what the world values and acquire something greater. What we are to accumulate during Great Lent is a spirit of "love, peace, patience, kindness, goodness, faithfulness, gentleness, self control" (Galatians 5:22). These next weeks are a time for cultivating these virtues in our lives and souls so, as a hymn states, "may be counted worthy to see the solemn Passion of Christ our God, and with great spiritual gladness to behold His Holy Pascha."
 
Beloved brothers and sisters, the work of salvation begins very soon. Do not despair at the task at hand. Rather, as the hymn of Clean Monday states, "Let us joyfully begin the all-hallowed season of abstinence; and let us shine with the bright radiance of the Holy Commandments of Christ our God".
 
May this spirit of the anticipated joy of Holy Pascha at the end of our Lenten journey, be your guide during this most Holy Season of the Great Fast.
 
With Love in Christ,
 
@ G E R A S I M O S
Metropolitan of San Francisco

​Dearly Beloved,
 
Amid the flurry of shopping, decorating, and parties, each of us can lose focus on the significance of the Nativity of Jesus Christ season for our life of faith. We can become overly sentimental about Christmas. We can forget the meaning of what happened in Bethlehem over two millennia ago.
 
The passage above from the Book of Isaiah repeated in the Gospel of Matthew, should jolt us to a new understanding: God is with us. God Himself has broken into the world and into our lives. We have seen the glorious light of God because "God is light and in Him there is no darkness at all." (1 John 1:5). Jesus Christ is this light. Jesus Christ is one with the Father. And today, we celebrate His Nativity in the Flesh as we call the Feast in the Church calendar.
 
The Nativity of Christ - the Incarnation - was necessary to rescue us from ourselves. As Saint Athanasios the Great taught, humanity had turned away from the true God and became less than what God created us to be. We had forgotten that each man and each woman is created in the image and likeness of the true God. This condition still exists in our world today, when we see the dehumanizing actions of our world towards one another, from trafficking and slavery, violence and abuse, to war and persecution, and the list could go on.
 
So, what was Our Creator to do? How could He renew the image of God in us? He became human Himself, in His Son, Jesus Christ. Saint Athanasios writes, "The Word of God came in His own person, because it was He alone, the image of the Father, who could recreate man after the image." In other words, God took on human flesh, because we needed God to do for us what we could not or would not do for ourselves. We did not turn to God, so God comes to us as the child born of Mary in Bethlehem this day.
 
In the Nativity, God "Became flesh and dwelt among us, full of grace and truth; we have beheld His glory, glory as of the only Son from the Father" (John 1:14). By taking human flesh and living in the world, Christ has shown us how we are to treat ourselves, our neighbor, the world around us, and how to be in communion with our Heavenly Father. That fellowship does not occur by downloading a podcast or reading a few nice books, as instructional as they might be for us. Christ has taught us that communion with God requires that we immerse ourselves in our Church community, amid other disciples of Christ. God is with us in our parishes. God is with us in the Liturgy, in Sacred Scripture, in our prayer and worship, and in Holy Communion. There we experience the glory of the light of Christ.
 
Once we have seen the true Light of Christ, we can carry that light into the world. We actually are commanded to do so. Just as the angels - the messengers of God - shared the Good News that God is with us to the shepherds, we can share that same Good News with others. God is with us when we are with our families and friends. God is with us in our workplaces and in every action of our day, no matter how small it may seem. God is with us in our acts of charity and service that restore the dignity of those who suffer from the ills and injustices of the world, as Christ's presence renewed the image of God in us all.
 
May the light of the Nativity shine in your hearts, in your homes, and in all your days in this Holy Season of Light and in the coming New Year.
 
With Love in Our Newborn King,
  
@ G E R A S I M O S
Metropolitan of San Francisco

​Dearly Beloved,
 
"We thank you, Christ our God, for you have satisfied us with earthly gifts. Do not deprive us of your heavenly kingdom, but as you, O Savior, came among your disciples and gave them peace, come among us also and save us."
 
This prayer of thanksgiving is offered at the close of a meal in the Orthodox Tradition. Placing a word of thanks at the end of a meal, whether an elaborate feast such as that we will have on Thanksgiving Day or a simple supper with family or friends that we have most other days reminds us that all we have on this earth is a gift of the Most High God.
 
We have been blessed with many earthly gifts for which we should offer thanks to God, not just on one day of the year, but every day. Thanksgiving Day is a distinctively American holiday, and, without being overly nationalistic about it, one that sets us apart from other nations. Setting aside a day to give thanks entered our national consciousness from the very beginning. In 1777, the fledgling American nation proclaimed a day of thanksgiving so "that with one heart and one voice the good people may express the grateful feelings of their hearts, and consecrate themselves to the service of their divine benefactor." As Orthodox Christians we will offer our words of thanks to the Triune God. But all Americans will offer a moment of thanks, no matter what religion they profess.
 
The second phrase of the prayer, "Do not deprive us of your heavenly kingdom," invites us to reflect on the purpose of these gifts: our entry into God's kingdom. Isn't this wonderful? Our loving and gracious God has given us the means to enter into a relationship with Himself and become citizens of His eternal and heavenly Kingdom. As the Psalmist says, "When you give to them, they gather it up; when you open your hand, they are filled with good things." The Lord's hand is continually open, providing us with all that we need, and for this reason, we offer our continual thanks.
 
Because the Lord has been so gracious and generous to us, our response should be to be gracious and generous to those around us. This generosity can overflow into our parishes and communities. This is the work of the good steward, creating and sharing abundance, so that the Kingdom of God can be within the reach of all. We are those stewards, the instruments of God's kingdom, "distributing to all, as any have need" (cf Acts of the Apostles 2:45).
 
How will we share our abundance this Thanksgiving holiday? Our Thanksgiving tables will be overladen so that our families and friends can celebrate the feast. Extending an invitation and opening our homes to those without a place to go is a first step. All of our parishes have members who live alone or far from family that we can invite. Offering even a few hours of the day to work among the poor or the homeless can make a difference. There are food banks and shelters that need our help, not just on Thanksgiving but year round. Charitable giving to support the many ministries of our Church and community that serve those in need provides them with the financial resources they need. All are acts of thanksgiving in response to what God has already done for us.
 
May our Lord grant to you and your loved ones a Blessed, Peaceful and joyous Thanksgiving holiday.
 
With Love in Christ,
 
@Metropolitan Gerasimos of San Francisco

Dearly Beloved,
 
Ninety-nine years ago, the "war to end all wars", World War I, ended on the eleventh hour of the eleventh day of the eleventh month. A few years later, the United States resolved that the 11th of November should be "commemorated with thanksgiving and prayer . . . designed to perpetuate peace through good will and mutual understanding between nations".
 
World War I did not end war as the patriots proclaimed a century ago. Another world war - even more destructive that the "Great War" - was soon to follow, and shortly thereafter the war in Korea. So, in 1954 Armistice Day, as it had been known previously, was renamed Veterans Day, so that all American veterans of all wars would be honored. Sadly, war continued to mark the twentieth century and continues into the twenty-first. Honoring our veterans is as important as ever, if only to remind us that we have not found a way for peace to prevail.
 
Men and women who love America have served in the five branches of the military: Army, Navy, Marine Corps, Air Force, and Coast Guard. They have served throughout the world on many missions, facing danger and risking their lives. At the end of their service, they often returned home with little fanfare, except to the embrace of their families, which were grateful for their safe return. Yet, many also bore tremendous scars and wounds - physical and emotional. As a member of a team that took care many veterans who were battling many psychological traumas caused by their experience of the violence and horrors of warfare, I came to a new respect and admiration for those who were willing to take up arms and serve in the military.
 
On November 11, our nation honors the men and women who served. As the poet Maya Angelou once said, "How important it is for us to recognize and celebrate our heroes!" As a Church we too should honor publicly our brothers and sisters who served in the Armed Forces. In all of our parishes, we will find veterans from World War II, Korea, Vietnam, down to today's conflicts in Iraq and Afghanistan, and also those who served elsewhere around the world. Included among our veterans are clergy and military chaplains. We must express our thanks to those who served because they risked all to defend the highest principles of our nation.
 
As we gratefully remember those who valiantly served our country on this Veteran's Day, let us pray to our Lord that He may keep them safe and always under His watchful care.
With Love in Christ,
  + Metropolitan Gerasimos of San Francisco

Beloved in the Lord,
The Feast of the Indiction is upon us, the beginning of the New Ecclesiastical Year. Along with this Feast we also celebrate the American Labor Day holiday. Families and friends will gather one more time in order to mark the end of summer and inaugurate the activities of autumn. Created in the late nineteenth century, the intent of Labor Day was to honor the American worker. We should remember that dimension of this holiday.
The Ecclesiastical year provides us with a new opportunity to renew our labors as individuals, families, and communities of faith. When the Lord began His ministry, He read from the Prophet Isaiah, “The Spirit of the Lord is upon me, because He has anointed me to preach good news to the poor. He has sent me to proclaim release of the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord.” (Luke 4:18-19, cf Isaiah 61:1). The Lord has given us a “to do list” to guide our labor. His words should inspire us as we begin this New Year.
Labor is honorable and part of God’s plan for humanity. In the Book of Genesis (2:15) we read, “The Lord God took the man and put him in the Garden of Eden to till it and keep it.” The Lord made us responsible for the planet on which we live. Through our labor, Earth sustains us. Through our labor, we have used many natural resources to build and to create amazing cities and cultures, to cure and heal many illnesses and diseases, and to lift up humanity overall. In the Divine Liturgy we offer the natural gifts of God, transformed by human labor, back to God. That is the meaning of the exclamation in the Liturgy, “Thine own of Thine own, we offer to Thee...”
In our quest to improve life, we may have forgotten the honorable and potentially divine intent of our labors. We have been overtaken by greed and desires that have led us to misuse our planet’s resources and gifts, forgetting that they are gifts from God. A consequence of the fall of Adam, sin, has infected our good and natural desires. As His All-Holiness Ecumenical Patriarch Bartholomew has taught us for nearly three decades, committing a crime against the natural world is a sin. Our Patriarch states, “If human beings were to treat one another's personal property the way they treat the natural environment, we would view that behavior as anti-social and illegal. We would expect legal sanctions and even compensation. When will we learn that to commit a crime against the natural world is also a sin?” This connection means that we must labor to protect the natural world and to restore any damage that human activity and our footprint has caused. But we must also reflect on our labor, how our misdirected desires, have led to these sins against the natural world, resulting in pollution, extinction of God-created flora and fauna and more, and as a result the degradation of human life.
We must also extent our reflections into the other environments in which we live, but especially our life in this society. We must consider the pollution of our contemporary civil discourse. It is not very “civil” at all. It too has been polluted and thus has degraded our lives. As the Assembly of Bishops recently stated, “The Orthodox Church emphatically declares that it does not promote, protect or sanction participation in ... acts of hatred, racism, and discrimination, and proclaims that such beliefs and behaviors have no place in any community based in respect for the law and faith in a loving God.” These, too, are sins that separate us from God and divide us from one another; sins for which we must ask God's forgiveness and mercy. We, as faithful members of His Church, must also labor to protect civil discourse and to restore it to the purpose for which it was created, the edification of humanity, to build up the Body of Christ (Ephesians 4:12).
The time is now, my brothers and sisters in the Lord, to embrace the start of the New Ecclesiastical Year and re-purpose our labors: to become instruments of healing, reconciliation, and justice, to become better stewards of the Earth, and better citizens. This New Ecclesiastical Year offers us a new opportunity to recommit ourselves to this task in all our labors.
May the Lord guide your steps throughout this New Year, and may His abiding love grace and mercy be granted to you always.
With Love in Christ, 
+ G E R A S I M O S
Metropolitan of San Francisco